She moved to Los Angeles with her mother after her father passed away. She went on to study at Los Angeles City College. In the 1940s she performed in several musical theatre productions. She shifted from musicals to folk-singing, in 1950, after encountering folk performers in San Francisco, according to the wikipedia article on Odetta.
She was a major figure in late 1950s and 1960s folk music. When people speak of the civil rights movement, some of the first persons are Rosa Parks and Martin Luther King. When people speak of the greatest musical figure of the civil rights movement, they will cite Odetta.She concerned herself with righting social injustice. In this regard she influenced upon Joan Baez and the early Bob Dylan. She had a distinctive voice; she was a full-voiced alto, and she often used unusual melodic phrasing in her singing style. She gave a short performance at the 1963 Civil Rights March on Washington; and she sang again at the 30th anniversary march at the Capitol.
Recording career: In the prime years of her recording career, 1957 to 1965, she recorded with Tradition Records, Vanguard Records and RCA Records. (However, her only RCA album available on CD is "Odetta Sings Dylan" (1965). She appears in Martin Scorsese's documentary of Bob Dylan's pre-electric years, "No Direction Home."
The Tim Weiner's obituary of Odetta, in The New York Times:
Odetta, the singer whose resonant voice wove together the strongest songs of American folk music and the civil rights movement, died on Tuesday in Manhattan. She was 77.
The cause was heart disease, her manager, Doug Yeager, said.
Oddetta, who lived in Manhattan, had been admitted to Lenox Hill Hospital three weeks ago with several ailments, including kidney trouble, Mr. Yeager said. In her last days, he said, she had been hoping to sing at President-elect Barack Obama’s inauguration.
In a career of almost 60 years, Odetta sang at coffeehouses and at Carnegie Hall. She became one of the best-known folk-music artists of the 1950s and ’60s. Her recordings of blues and ballads on dozens of albums influenced Bob Dylan, Joan Baez, Janis Joplin and many others.
Odetta’s voice was an accompaniment to the black-and-white images of the freedom marchers who walked the roads of Alabama and Mississippi and the boulevards of Washington in the quest to end racial discrimination.
Rosa Parks, whose refusal to give up her seat to a white led to the boycott of segregated buses in Montgomery, Ala., was once asked which songs meant the most to her. “All of the songs Odetta sings,” she replied.
One of those songs was “I’m on My Way,” sung during the pivotal civil-rights march on Washington on Aug. 28, 1963. In a videotaped interview with The New York Times in 2007 for its online feature “The Last Word,” Odetta recalled lines from another song she sang that day, “O Freedom,” which was rooted in slavery days: “O freedom, O freedom, O freedom over me, And before I’d be a slave, I’d be buried in my grave, And go home to my Lord and be free.”
Odetta Holmes was born in Birmingham, Ala., on Dec. 31, 1930, in the depths of the Depression. The music of that time and place — particularly prison songs and work songs recorded in the fields of the Deep South — shaped her life.
“They were liberation songs,” she said in the Times interview. She added: “You’re walking down life’s road, society’s foot is on your throat, every which way you turn you can’t get from under that foot. And you reach a fork in the road and you can either lie down and die, or insist upon your life.”
Her father, Reuben Holmes, died when she was young, and in 1937 she and her mother, Flora Sanders, moved to Los Angeles. Three years later, Odetta discovered that she could sing.
“A teacher told my mother that I had a voice, that maybe I should study,” she recalled. “But I myself didn’t have anything to measure it by.”
She found her own voice by listening to blues, jazz and folk music from the African-American and Anglo-American traditions. She earned a music degree from Los Angeles City College. Her training in classical music and musical theater was “a nice exercise, but it had nothing to do with my life,” she said.
“The folk songs were — the anger,” she emphasized.
In a National Public Radio interview in 2005, she said: “School taught me how to count and taught me how to put a sentence together. But as far as the human spirit goes, I learned through folk music.”
In 1950, Odetta began singing professionally in a West Coast production of the musical “Finian’s Rainbow,” but she found a stronger calling in the bohemian coffeehouses of San Francisco. “We would finish our play, we’d go to the joint, and people would sit around playing guitars and singing songs and it felt like home,” she said.
She moved to New York in 1953 and began singing in nightclubs, like the storied Blue Angel, cutting a striking figure with her guitar and her close-cropped hair, her voice plunging deep and soaring high. Her songs blended the personal and the political, the theatrical and the spiritual. Her first solo album, “Odetta Sings Ballads and Blues,” released in 1956, resonated with an audience eager to hear old songs made new.
Mr. Dylan, referring to that recording, said in a 1978 interview with Playboy, “The first thing that turned me on to folk singing was Odetta.” He said he heard something “vital and personal,” and added, “I learned all the songs on that record.” The songs included “Mule Skinner,” “Jack of Diamonds,” “Water Boy” and “//’Buked and Scorned.”
“What distinguished her from the start,” Time magazine wrote in 1960, “was the meticulous care with which she tried to re-create the feeling of her folk songs; to understand the emotions of a convict in a convict ditty, she once tried breaking up rocks with a sledge hammer."
That year, she gave a celebrated solo concert at Carnegie Hall and released a live album of it. Eight years later she was on stage there again, now with Mr. Dylan, Pete Seeger, Judy Collins , Ramblin’ Jack Elliott and other folk stars in a tribute to Woody Guthrie, which was also recorded for an album.
Odetta’s blues and spirituals led directly to her work for the civil rights movement. They were two rivers running together, she said in her Times interview. The words and music captured “the fury and frustration that I had growing up.”
Her fame hit a peak in 1963, when she marched with the Rev. Dr. Martin Luther King Jr. and performed for President John F. Kennedy. But with the assassination of King in 1968, much of the wind went out of the sails of the civil rights movement, and the songs of protest and resistance that had been the movement’s soundtrack began to fade. Odetta’s fame flagged for years thereafter.
In 1999, President Bill Clinton awarded her the National Endowment for the Arts Medal of the Arts and Humanities, and in 2003 she received a “Living Legend” tribute from the Library of Congress and the Kennedy Center Visionary Award.
Odetta was married three times: to Don Gordon, to Gary Shead, and, in 1977, to the blues musician Iverson Minter, known professionally as Louisiana Red. The first two marriages ended in divorce; Mr. Minter moved to Germany in 1983 to pursue his performing career. There are no immediate survivors, Mr. Yeager, her manager, said.
Odetta was singing and performing well into the 21st century — 60 concerts in the last two years, Mr. Yeager said — and her influence stayed strong.
In April 2007, half a century after Mr. Dylan first heard her, she returned to Carnegie Hall to perform in a tribute to Bruce Springsteen. She turned one of his songs, “57 Channels,” into a chanted poem, and Mr. Springsteen came out from the wings to call it “the greatest version” of the song he had ever heard.
Reviewing a December 2006 performance, James Reed of The Boston Globe wrote: “Odetta’s voice is still a force of nature — something commented upon endlessly as folks exited the auditorium — and her phrasing and sensibility for a song have grown more complex and shaded.”
Mr. Reed called her “a majestic figure in American music, a direct gateway to bygone generations that feel so foreign today.”
In her 2007 interview with The Times, Odetta spoke of the long-dead singers who first gave voice to the old blues and ballads and slavery songs she sang. "Those people who made up the songs were the ones who insisted upon life and living, who reaffirmed themselves," she said. "They didn’t just fall down into the cracks or the holes. And that was an incredible example for me."
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